Isn’t it about time? A voice unheard from the LGBT community

As a high school senior, graduation is just around the corner. In my 13 long years of education, I have read about the establishment of America by refugees fleeing from the Church of England in search for religious tolerance, which later developed into the constitutional separation of church and state. I have studied the progressive Civil Rights and Women’s Rights movements whose efforts were made to create social and legal equality amongst all races and all genders in America. I have learned about America’s rallying support in World War II against the Nazis and the evils of the Holocaust—the horrific persecution of millions of human beings, targeted singularly for their religion. I came to associate these ideals of security, tolerance, and equality as the “American Way” throughout this nation’s great, albeit tumultuous, history.
However, in all of my education, I have never heard the term “LGBT”—Lesbian, Gay, Bisexual, and Transgender—used in any instructive context. Not once was mentioned in any class that just 50 years ago, gays and lesbians were beaten and arrested at will by the police force. I never learned that it took the American Psychiatric Association until 1973 to remove homosexuality from its published list of mental disorders. No American history text book ever mentioned the 1969 Stonewall Uprising in New York City, which was a major turning point for the gay rights movement; nor Harvey Milk, the first openly gay elected official in California, whose assassination was just less than a year after his 1977 election to office; nor the torture and murder of 21 year old, openly gay student Matthew Shepard that made breaking nation-wide news in 1998 and ten years later has introduced a new gay-friendly policy against hate crimes into legislature.
Nope. Nada. Nothing.
Teachers design entire lesson plans surrounding the Civil Rights movement, in which the African Americans countered racism for social and legal racial equality. There are entire units devoted to the Women’s Rights movement, in which the women of America countered sexism for social and legal gender equality. But for any LGBT Americans, who are facing social and legal inequality, there is not one word spoken.
For the group of teenagers that have the greatest suicide rate, there is no educational support against the very prejudice that they face. For those who are facing the greatest discrimination of this generation—not racism or sexism, but anti-gay intolerance—there is not any acknowledgement for their movement.
Let’s face it: the Civil and Women’s rights movements are archaic. They’ve ended. They’ve triumphed. They’ve passed. Yet the movement that is now, that is hot, that is dynamic, that is consequential, is completely invisible.
Today, our generation has the rare educational potential to be involved in a movement that we are living through right now. Last September, in 2011, the infamously-suppressive “Don’t Ask, Don’t Tell” policy was repealed so that discrimination against sexual orientation would no longer plague the military. In contrast, just this month, in May of 2012, North Carolina passed an amendment to their constitution that forbids same-sex marriage. The LGBT movement is becoming a full-fledged life force, growing in momentum and influence, and we know nothing about it.
Even our hometown city of Atlanta should be screaming its history to us. In 2010, Atlanta was voted as the “gayest city” in America. Every October, the Pride Festival is held in cities throughout America, including Atlanta, for support of the LGBT community. This June will be dedicated as “Stonewall Month” in honor of the 1969 Stonewall Uprising. Yet this local culture is kept hush-hush, and its connection is essentially hidden from everyone, and especially from those who need it most.
Gay teens face slander on a daily basis, even from the simple and ignorant slur of “That’s so gay!” Gay teens are bullied to an alarming and dangerous extent. Gay teens commit suicide more frequently than any other group of teenagers. In this time of insecurity and intolerance and inequality, we could use some foundation of refuge, some sense of hope, some feeling of connection.
Nobody has revealed to us that there is refuge in history. Nobody has assured us that there is hope in the growing movement. Nobody has shared with us the available connection to the LGBT community.
Because nobody knows it.
By presenting controversial topics through an educational lens, it is possible to analyze the facts—and only the facts—of the subject. The facts are: Sexuality is a single factor of everyone’s being, just like gender, religion, and ethnicity (and whether orientation is determined by nature or nurture is still undecided but is still rather irrelevant). Heterosexuality is the far more predominant form of sexuality, but homosexuals and bisexuals are not at all dismissible (we are everywhere). America is a nation founded on a Constitution created for tolerance and equality for all citizens and the distinct separation of church and state (and yet, the legal right for same-sex couples to unite in a domestic partnership is still under fire).
I, personally, would have surely appreciated LGBT history being brought to my attention in those few critical years of my fragile youth. It may have made the process of acknowledgement, self-acceptance, and “coming out” slightly less terrifying. It may have given me greater security in myself when I heard, “Don’t be gay!” from across the room. It may have helped me to hope for my well-deserved tolerance and equality someday in America. That, I think, is worthwhile for education.
The teaching of homosexuality in history and the gay rights movement is inevitable. America has a long history ahead, and for the first time, we are able to teach a generation a historical movement that it is living through. This might provide some security from persecution for LGBT Americans across the nation—especially for those in their fragile youth. This might be the next step for gaining LGBT tolerance and equality, today—a step long overdue. This might be proof that the “American Way” does not require unjust persecution or bitter resistance to make a change—we have already seen one Holocaust.
There has been a faint voice whispering throughout America’s history. It hums the dismal, repeating macabre of injustice that has been tuned with history; it hisses the disgust and distrust of a culture that has been mistreated by its own country; it screams a burning message that has been silenced for far too long.
Isn’t it about time you listen?





